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Deutscher Pop-Pionier Florian Fricke tot

Source: Die Welt, 2002-01-05
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Deutscher Pop-Pionier Florian Fricke tot

Ganz wichtig waren rätselhafte Namen. Amon Düül und Guru Guru, Kraan und Popol Vuh. So hießen deutsche Rockbands in den Jahren 1968 folgende. Aus ihrer rituellen Abneigung gegen Amerikas Kultur erfanden sie eine absonderliche Art Musik. Da stellte Florian Fricke allerlei Geräte in ein Bauernhaus am Tegernsee. Das war ein erster Synthesizer, damals noch ein unergründliches Gewirr aus Kabeln, Schaltern und Modulen. Dieser "Moog" kam aus Amerika. Doch Florian Fricke kam vom Bodensee, studierte klassische Musik und rief in München Popol Vuh ins Leben.
Popol Vuh ging es wie allen damals um das große Ganze. Weniger um kommunardenhaftes Musizieren wie bei Amon Düül. Der Adressat bei Florian Fricke war die Seele, sprich: der neue Mensch im Einzelnen. Das Album "Affenstunde" klang versonnen und versponnen. Menschen lagen dazu in den Wohngemeinschaftshöhlen, lauschten Frickes Soundlandschaften und in sich hinein. Im Ausland nannte man diese Musik verächtlich Krautrock. In den Neunzigern entdeckten sie vor allem Briten neu als Vorläufer der Clubmusik. Nur Fricke dachte seinerzeit schon mehr darüber nach als andere, und er entwickelte Respekt vor der Maschine, seinem Moog, und suchte in den Sounds sein Leben lang nach Sinn. Einer der ersten Esoteriker, der im Himalaja mit Mönchen sang und Atemtherapie als Ausweg pries. In ihm fand Werner Herzog den verständnisvollen Musiker für seine Filme. "Fitzcarraldo", "Nosferatu", "Herz aus Glas", "Aguirre", die Bilder sähen anders aus ohne den Sound von Popol Vuh, der Band, die Florian Fricke war. Er starb bereits vergangenen Samstag in München, 57 Jahre alt. (mp)

 

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Popol Vuh (RecordCollector)

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foto sounds 70Die fortschrittlichste, ausgereifteste und vielleicht wichtigste deutsche Plattenproduktion will jedoch bis jetzt nich keine Plattenfirma veröffentlichen. Zu wenig expressiv, zu weit voraus, zu aleatorisch erscheint den bei Deutschlands etablierten Plattenfirmen angestellten

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Klaus Wiese interview

Source: From email-correspondance, 2007
Author: Dolf Mulder

Klaus Wiese - Interview

In 2007 I had a short correspondance with Klaus Wiese. He was involved on the albums ‘Hosianna Mantra’ (1973) and ‘Seligpreisung’(1974). Here some quotes:

Klaus Wiese: To say it shortly, the phenomenon ‘Popol Vuh’ was only Florian Fricke himself. What he wanted to be played was exercised mostly by Conny and Daniel, who were the only ‘members’ of ‘Popol Vuh’. The others, including me, were temporary ‘guests’, like Holger Trültzsch on ‘Affenstunde’, and Bob Eliscu (oboe) on ‘In the Garden of Pharaohs’.

Dolf Mulder: How did you get into contact with Popol Vuh?

Klaus Wiese: I met Florian in the early seventies and he asked me to get a folding tambura from the music-shop of FAZAL INNAYAT KHAN in London, where I worked temporarily in these days.
Later on I played this tambura on some (invisible) tracks in an endless recording session in a church in eastern Bavaria near Peterskirchen, where Florian had temporarily a studio in a old castle, owned by the Duchess of Lehndorf.

Klaus Wiese: Florian, as a typical ‘pisces’ was very much addicted to 5-liter bottles of white wine, big Lebanon-joints for practical inspiration - and a medieval christian background of all kinds of inner experiences and visions.
Additionally he had some interest for Hinduism with all its ‘gods’ and ‘goddesses’, as it was quite common these days. Later on he made a year long overland trip to Nepal.
All music came out of his inner ‘vision’ and formed itself in many, many rehearsals - sometimes (10- times in one afternoon) - until the final ‘form’ was found .

Klaus Wiese: The disc I liked most from ‘Popol Vuh’ is an untypical one: ‘Affenstunde’ and second ‘Hosianna Mantra’. I see ‘Affenstunde’ as a neutral pace-maker for a form of ambient-music, that came later into existence.

Dolf Mulder: What made you leave the band?

Klaus Wiese: As I explained, I never ‘left’ the group as I never ‘joined’ any form of group. I kept in touch with Florian over the years until about 5 years before his death.

Dolf Mulder: How do you judge their importance from the present? Or, what do you percieve as the relevance of this group?

Klaus Wiese: Today I see Florian as a solitary pioneer of this age (60-s, 70-s). He was a visionary and his music is still ‘alive’ and beyond all pseudo-esoteric bullshit ( a term Florian used), like for example from Georg Deuter. They of course met in the small scene of music these days, consisting also of Peter Michael Hamel, Al Gromer and some other - lesser known - artists).
He was authentic in his form-principles of his music and never interested in cheap compromises of wordly gain.
He was always short of money in the typical artist-cliché, borrowing here and there, to make his ‘work’ go. Beyond wine and joints, he was always crystal clear (directed to the DIVINE, how he ‘saw’ it. On the piano there was always the old testament lying and he read there quite often, before he started playing.
We had quite often lenghty discussions about so-called ‘christian’ and ‘old-testamentical’ differences in accepting gods guide-lines. This happened only with me as I was not one of the musicians but had another background and my interest in music was not music ....

Dolf Mulder: Could you specify what in your experience makes up the religious quality of the music of Popol Vuh?

Klaus Wiese: The vibration-level of an old soul, that Florian was. It automatically actualizes in the ‘music’.

 

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La notte dell'anima

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foto sounds 70Die fortschrittlichste, ausgereifteste und vielleicht wichtigste deutsche Plattenproduktion will jedoch bis jetzt nich keine Plattenfirma veröffentlichen. Zu wenig expressiv, zu weit voraus, zu aleatorisch erscheint den bei Deutschlands etablierten Plattenfirmen angestellten

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